In common with many congregations these days, the worship in both the pastorates I serve has a prayer time, where members of the congregation have the opportunity to share prayer requests. Some Sundays, there are no requests, not because nothing needs prayer but likely because no one wants to share their concerns that particular day. Other Sundays, the list of requests is long—which means I have to take good notes so I can include them in the subsequent pastoral prayer time. The longer the list, the more likely it is that I will not be able to read my handwriting by the time I arrive at that point in the prayer time.
Anyway, I have noticed something interesting about the nature of the prayer requests that people bring. As expected, there are often requests for members of our worshipping community: things like return to health, safety in travel, successful operations and so on. There are also requests for people we know in the wider community who are dealing with illness or grief or some other issue that someone in our group feels should be prayer about.
And then there is another set of requests. Many of our members tend to be aware of what is going on in the world and because many of them are also caring and compassionate people, the things they read and see on the media trouble them. And so many of our prayer requests during the sharing time focus on people and events in places where we have no real connection and are not likely to have any connection.
But some want a connection of some kind. In some cases, they could and probably do make a connection by donating money—there is always someone or some organization willing to take money to assist in whatever the media is covering. But some of our people want a different connection. We have concerns, we want to do something and money doesn’t seem to be enough. And so we pray. I am pretty sure that those making the requests pray about them personally and privately, we pray about them during worship and some, I believe, are inspired to pray about them later on their own.
There are lots of possible comments to make at this point. We could question the value of such prayers; we could wonder if the suggestion is a way of avoiding actual involvement; we could even look at the whole issue of the value of prayer. But to me in my context, none of those seem to have much validity. I am the pastor and I have some insights into the motivations of those making the requests—and I believe that they bring the request because they are concerned and want to make a difference.
And because they are people of faith, they see prayer—and more specifically our public prayer time—as a valid and significant and important way of becoming involved and making a difference. We join together as a Christian community and open ourselves to God around those areas and situations that concern us. We might not have a personal involvement with any of the people but we make it personal when we take it to God in our prayers. We might not have any ability to personally intervene but we are enabled to personally intervene through our faith in God, whom we believe is all powerful and present everywhere. Our prayers to him are received and answered.
And we are involved. We are doing something—not doing the only thing we can do and not doing something simple to avoid doing something more serious. We are doing the best we can do, which is to share our concerns with each other before God and then in faith, trust that the God of all creation will continue to be at work in whatever has concerned us. We are not drawing God’s attention to whatever—we are, I think, reminding ourselves that the God we trust is already there and already at work and because of that, we can share the burden of those more directly involved.
We pray—not because it is the only thing we can do but because it is the best thing that we can do. We pray because we need to, because we want to, because God invites us to. We pray—and through our prayers, we share the load.
May the peace of God be with you.