A GOOD COMBINATION

There are some things in life that are just made to go together. Hamburgers obviously need fries to be complete. Abbot needs Costello to make the comedy work. The Old Testament needs the New Testament for the Christian revelation to be fully understood. A blank page (or computer screen these days) needs meaningful words to become something valuable and inspiring. A good stew needs uglai to be perfect. (If you haven’t tried stew and ugali, trust me—or better yet visit East Africa and try it out).

Another combination that makes sense but which works out less often that a burger and fries is the combination of a pastor and a congregation. When the combination works, it is a beautiful thing. When it doesn’t work, it is a disaster not only for the church and the pastor but also for the wider Christian community because it shows our inability to actually follow the faith that we claim.

There are a variety of reasons why the combination doesn’t work. Sometimes, both congregations and pastors enter the relationship without God’s clear leading. That combination is going to fail simply because it results from people presuming to know as much or more than God. They either ignore the need to consult God on the potential combination or assume that what they want it what God wants.

While that is unfortunately a more common reality than most churches and pastors want to admit, I am going to ignore it in this post—I may deal with it sometime. Today, I want to look at why a combination put together by God goes wrong. Presumably, if God in his infinite wisdom brings together a pastor and a combination, it is literally a match made in heaven—so why would it fail?

Most of the time, the match fails because one side or the other or both forget something vital and important. They forget that God himself has selected this congregation and this pastor to be linked together for this point in time. God created the combination because at the point in time the pastor and congregation come together, it is the very best for both in the ever unfolding divine plan for the redemption of creation.

That may sound like a pretty big understanding of what is a very common reality—afterall, there are probably millions of churches around the world and therefore millions of pastor/congregation combinations. Do all of them have that same divine seal of approval making that particular combination a significant and vital part of God’s overall plan of redemption? Well, if both congregation and pastor ( and denominational leadership where applicable) have faithfully engaged in the process and have been fully open to the leading of the Spirit, then yes, their combination is a divinely planned connection that has a part to play in the overall process of moving a sin-scarred world towards its eventual rebirth.

And if that is true, then congregation and pastor need to work together to discover what God envisions them as being a good combination. The gifts, talents, needs and potentials of both pastor and congregation have been carefully and divinely considered and the combination brought together so that the congregation can continue to develop in faith, so that the pastor can continue to develop in faith and so that the overall momentum leading to the full redemption of creation can be maintained. When either the pastor or congregation—or both—forget the divine reality behind their being together, the whole thing gets out of whack.

Instead of seeing their combination as being for the betterment of both and the advancement of the kingdom, each side sees only what they want and seek to achieve it at the expense of the other—and also at the expense of putting yet another kink in the overall plan of redemption which God then has to work around.

Much better for both pastor and congregation to recognize the divine nature of their calling, to accept the need for mutual submission, to humbly seek the Spirit’s guidance as they seek to discover and express the reason for their coming together. When pastor and congregation mutually submit to each other and all submit to God, they are truly a good combination that will work even better than stew and ugali because stew and uglai will have a temporary effect while a good combination of pastor and congregation will have eternal effects.

May the peace of God be with you.

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A GOOD PASTOR

I have never been called to serve as the pastor of a perfect church. But that is okay since none of the congregations I have been called to serve were calling a perfect pastor. I wasn’t perfect before they called me, I didn’t become perfect when I served the church and I didn’t become perfect when I left the congregation. There are some pastors who manage to achieve perfection—but only a few years after they have left the congregation and when succeeding pastors have more glaring weaknesses than they had. But while hindsight might make a pastor look perfect, that is more a case of selective remembering than actual reality.

Like congregations, pastors are not perfect. We are called, we are forgiven, we are gifted—but we are not perfect. We pick up our calling and carry it out with a confusing blend of good and bad that can be wildly infuriating to both pastor and congregation. We provide the absolutely perfect ministry that changes a life one minute and the next, we drive three other people to question not just our call but our basic faith.

When congregations forget that pastors aren’t perfect, all sorts of problems develop. Congregations forget to test the spirits, as I John 4.1 tells us. This allows us as pastors to operate without accountability—and the worst thing we can give to an imperfect individual is a freedom from accountability. With no accountability, we have no reason to see or acknowledge or deal with our imperfections. Generally, lack of accountability results in increased imperfection, not less imperfection.

When congregations forget that pastors aren’t perfect, it become very traumatic when the real imperfections manifest themselves. While some congregation members can and will ignore any and all imperfections, most people will eventually discover the pastor whom they thought was perfect isn’t perfect and that will create all sorts of responses, from mild irritation to rejection of the church to rejection of the faith.

When pastors forget that pastors aren’t perfect, the consequences are even worse. When we pastors forget that we don’t have it all together, we then begin to minister from our imperfection, not from our commitment to God. Our desire for power gets wrapped in “doing God’s will”; our need for approval overshadows the need to speak the truth of God; our desire for affection rewrites the moral standards of the faith. We end up hurting not just ourselves but the wider church. Our imperfections can often become the institutionalized dysfunction of the congregation or denomination.

So, let me be clear. Pastors are not perfect—nor will we be perfect this side of eternity. And since that someday perfection simply isn’t the reality here and now, we pastors need to learn to minister as imperfect people and congregations need to accept the reality that their pastor isn’t perfect and won’t be perfect—and wasn’t actually perfect in the case of former pastors.

How do we imperfect pastors minister to imperfect congregations? I think we start with honesty. It isn’t quite the blind leading the blind—but is the imperfect pastoring the imperfect. If we all start there, then we can become mutually accountable and responsible. As an imperfect pastor of an imperfect congregation, I need to make sure that both I and the congregation are willing to commit proper time and resources to seeking the leading from the Perfect that we need. My latest and greatest idea that will revitalize our church and change the face of Christianity needs the careful and prayerful consideration of the congregation to make sure it isn’t actually an expression of my imperfection wrapped in a few decontextualized Scriptures. While I am called to be their pastor, I am not called to be their boss or dictator. Rather, both pastor and congregation are called to mutual responsibility and accountability as we together seek to offer our imperfection to God so that he can bring us all closer to what we are meant to be.

The churches I have been called to serve as pastor didn’t get a perfect pastor when they called me. But then again, they didn’t have one before I arrived (no matter what the older members say) and they won’t have one after I leave. As long as I and the congregation remember that, we are better able to seek God’s perfection to deal with our imperfection.

May the peace of God be with you.

A GOOD CHURCH

I have never been called to serve as the pastor of a perfect church. In fact, sometimes, I have found myself called to churches which were struggling with some serious dysfunction. I have also had contact with a lot of other churches over the years and have yet to find a perfect church. Because of the nature of the connections I have had with many congregations, I have often ended up discovering the hidden dysfunction in even the best of churches.

Now, I want to be clear at this point—I don’t go looking for the problems in various congregations. I am actually not overly interested in the internal dynamics of other congregations—most of the time, it takes most of my energy and ambition to cope with the realities of the congregations that I have been called to serve. But because I have taught pastors, written about the struggles of small churches and been the pastor of churches with open problems, I have learned much more about many congregations than I want to know.

The end result of all this experience with churches is the depressing insight that there are no perfect churches. That might seem like a totally unnecessary statement of the obvious to some people. But I think many people pay lip service to the imperfection of churches while at the same time assuming that the congregation they are part of or want to be part of is somehow an exception to the rule. Whatever the reason, there are plenty of believers out there looking for the perfect congregation.

To those of you still looking, let me be clear: there are no perfect churches. They don’t exist. Every Christian congregation in the world is going to be a confusing blend of good and bad; right and wrong; inspiring and depressing; perfection and imperfection. The congregation that produces the deeply spiritual Good Friday worship will also discriminate against some people groups. The congregation that condemns any deviation from their norms loudly and publically will also love and care for their disabled members in ways that put others to shame.

No matter what the congregation looks like from the outside, once you become a part of it, you will see both the good and the bad. Well, actually, you might see both, although there is a more than even chance that you will only see one or the other. We human beings are prone to selective vision so we can and do block out the parts we don’t want to see. But if we are honest with ourselves, we will soon discover that the great congregation has some serious problems and the dysfunctional congregation has some seriously good expressions of the faith.

There are no perfect Christian congregations. There are just gatherings of believers who are trying to work at and work out their faith in the context of a Christian community. Running through the whole of the New Testament is the assumption that believers will form communities and that these communities, which we call churches, will be imperfect expressions of the ideal that the New Testament writers keep pointing is towards. Many of the letters in the New Testament were actually written in response to the lack of perfection in various congregations.

Very early in ministry, I realized some implications of the lack of perfect congregations. If there are no perfect congregations, I will never be called to one—and even more importantly, I will never create one. My ministry goal isn’t to create a perfect congregation but to work with the imperfect congregation I have been called to so that together, we can overcome some of the imperfection and dysfunction and become a better congregation—not a perfect one but a better one. And the goal of every member of every congregation should be the same. We become part of a congregation and seek to use our gifts to make an imperfect gathering a better gathering, all the while recognizing that we are never going to be perfect.

Rather than look for a different congregation when we see the problems in the one we are at—or give up on the church completely, as some have done, our response to the reality of imperfection in the church probably needs to be confession of our part in the imperfection, acceptance of the reality of the imperfection and commitment to doing what we can to make things better. We might never become a perfect church but we can become a good church.

May the peace of God be with you.

BUSINESS MEETINGS

I don’t like meetings. There are a few that have been tolerable, many that have actually been important and a whole lot that could have been shorter, tighter and more effective. Generally, given an even choice between attending a meeting or going to the dentist, I would pick the dentist, except for the fact that going to the dentist is a lot like going to a meeting.

I don’t dispute the need for meetings. They are important and significant and are a necessary part of church and denominational and even normal life. I am not an anarchist, a dictator or a megalomaniac. Getting people together to talk about stuff is often the only way we can discover God’s leading and figure out how he wants us to do the work he has called us to do. Over the years, I have become very good at enabling meetings to become places where people have the freedom and encouragement to share and grow and develop ministry. I have also tied to teach other church leaders how to make meeting more effective and more a part of the process of discerning God’s leading.

But for all that, I don’t actually like meetings. So, when a new year rolls around, I brace myself for the wave of annual meetings I have to deal with—these days, that means anywhere up to a dozen different meetings by the time I count finance meetings, deacons’ meetings, congregational meetings and pastorate meetings. Sometimes, I am the chair of the meeting and other times, someone else chairs the meeting (I prefer someone else to be the chair).

Typically, church business meetings have been somewhat restricted to church members but because of the nature of our churches, we have been having open meetings and specifically inviting our non-members to be part of the process. I jokingly tell them during the announcement of the meeting that they are really a part of our fellowship and if we members have to endure the business meeting, they should have to as well.

One pastorate just wrapped up our season of annual meetings. And in spite of my antipathy to meetings, I felt that all the meetings in the process had a positive flavour. We did more than look at financial statements and hear reports. We spent time together, sharing about family and friends, passing on information about absent people, joking about who did what when. We were comforted by the fact that we didn’t go into debt over the past year and that we actually did some good stuff over the past year.

It wasn’t all sunshine and roses—we talked about those who had died or had to move in the past year. We wondered how our aging creaky membership could look after our aging creaky buildings—none of us is able anymore to grab a hammer and fix the rotting sills that make the floor sag around the front door. But there are ways to deal with that, especially since we do have some money in the bank.

As pastor, I had some good things to report. Our churches grew over the year—not so much in numbers but definitely in faith. We have a sense of confidence in our churches. We have a developing understanding of how we are being salt and light in our communities; we are seeing some positive response from the community to the ministry we are doing; we have encouraged and enabled people to try a variety of things; we have experimented with worship and mission; we have shared life and all its triumphs and crises with prayer and support and casseroles. We have been the church.

So, I still hate meetings. But this meeting cycle has been worthwhile because it allowed us to take a look at ourselves and see where God has been working, what he has been doing and how he is leading us into the future. We have a bit of money, enough for our needs. Our buildings need some work but we can handle it. We have grown in a lot of ways—and we can all see it. We might have seen all that stuff without the meetings but then again, without the meetings, we wouldn’t have had the chance to get it all together at the same time. I won’t actually say “Thank God for meetings” but I will thank him for what he has shown us through the meetings.

May the peace of God be with you.

CHOICES

As a pastor and someone involved in the task of helping others, I get contacted about a lot of things. Everyone seems to think that a pastor has nothing more to do than become involved with their particular concern. Most of the things people want me to become involved in or to help them with are worthwhile. Whether it is helping develop counselling resources in our region or helping provide food for hungry kids in school or housing for people who need it or defending the environment or preserving the built history of our area or—well, the list goes on and on.

And if I were rich, didn’t need to earn a living and didn’t have a bunch of things I am required to do, I might be interested in some of these things. But one of the realities of my life is that I already have a long list of required activity. Every week, I need to prepare and preach two sermons, develop and lead (or pretend to lead) two Bible studies, and keep a spiritual eye on the people I have been called to serve as pastor. I also have to be ready to drop everything to work with serious illness or funerals or other life crises. I am responsible for primary spiritual and emotional care for the people in the congregation. Along with all that, I have to find some time to cook and eat meals, exercise and sleep.

I am also finding that as I age, the energy I have available isn’t as plentiful as it was 20 or 30 or 40 years ago. Burning the candle at both ends might be possible at 36 but at 66, the candle doesn’t actually allow for that. I keep being told by medical people that I am healthy—but then they add for a 66 year old, subtly reminding me that I am not 36.

So, I have to make choices. And these choices aren’t like choosing between drinking a cup of good coffee or a cup of stagnant puddle water. These are choices between things that are equally appealing, equally valid and equally important. Do I choose providing counselling for the adult victim of childhood sexual abuse or helping a shattered family process the death of their loved one or finding ways to discretely provide food and clothing to the kids in school whose families can’t afford it or take part in the long process to correct an environmental mess?

I learned early in my life that I can’t do everything—and learned almost as soon that I would have to say no to some very good things. I would like to say that I have developed a simple, easy to use two step process for making such decisions but since I am still a pastor, a profession that requires honesty (except in the case of sermon illustrations), I won’t say that.

I have found that the process of choosing isn’t easy, at least for me. I do have friends who semi-boastfully tell me that God spoke to them and made it clear what they were supposed to do. I believe God speaks but it always seems to take me a lot longer to get the message. And so I often find myself juggling choices, trying to figure out which ones I can do and which therefore have to be not chosen.

I do work hard when I have a choice like this to make and the work does include serious prayer. I don’t actually get down on my knees—the days of getting on my knees are long gone. But I do pray. Sometimes the prayer involves weighing consequences in the awareness of God’s presence. Sometimes, it involves a groaning plea something like, “What do I do?” And sometimes, it involves mowing the lawn or shovelling snow or staring out the window allowing God to move around in my thought process.

Eventually, I make a decision. Sometimes, I second guess the decision; occasionally, I feel guilty about the decision; now and then I even change the decision. But I work at making faith decisions about the various demands, claims and possibilities that I have to deal with. I really can’t do everything but doing one thing often involves not doing something else, which means I have to think carefully and pray hard about the choices I make.

May the peace of God be with you.

DURING THE HYMN…

As our church’s regular worship leader, I am normally quite busy during the singing of the hymns. I am checking to make sure that I have the next hymn marked, looking over the congregation to see if I missed anyone’s absence, making sure I have the right spot in the order of service set up on the tablet and, more and more these days with my aging tablet, making sure that I have enough battery power left to finish the service. Needless to say, I am not generally paying a lot of attention to the hymn.

But during a recent service, one line caught my attention. The organist had picked “Onward Christian Soldiers” as the opening hymn—and did her usual excellent job of playing the hymn—I almost felt I needed to march around the sanctuary during the chorus. What caught my attention, though, was the first line of the third verse, where we sang, “Like a mighty army moves the church of God”.

As we sang those words, I was struck by a sense of something—irony, delusion, confusion—something. Here we were, the seventeen of us who made up the congregation that day singing words that compared us to a mighty army. Now, it is true that our numbers were down that day for a variety of reasons: some were travelling, some were at another community function, some were sick and some were just AWOL. But even at our best, we are not a mighty army—mostly, the best our congregations can come with is a seriously under strength platoon and that depends heavily on visitors and summer people.

And our under strength platoon disresembles an army in many other ways. The two deacons who take up the offering are both in their 80s—they are doing really well for their age but they are still in their 80s. The pastor (me) isn’t capable of marching too far—I limp to the door to greet people after being on my feet for the worship service.

And so, our under strength, aging platoon creakily gets to our feet and songs words that proclaim us to be a mighty army. Maybe I should have checked the tablet battery one more time instead of paying attention to the words of the hymn. But then again, maybe the Spirit meant me to focus on those words.

Our church isn’t an army by any stretch of preacherly exaggeration. We were probably closer to that years ago when worship attendance could reach company strength but even at our best, we were never a mighty army. These days, we mostly wonder if we will have enough people to sing the hymns let alone do mighty army acts, whatever they are.

But we are a church—and we are part of the Church Universal, that body of believers stretching through time and space to encompass all people who have discovered the grace of God through Jesus Christ. We might be a small part of that Church Universal but we are still a part of it. And because we are a part of the whole church, the success, triumphs and victories of the church belong to us as well, just as our triumphs past, present and future belong to the whole church.

Our under strength platoon might not be triumphing like the booming church army in Kenya, for example. We might be losing members rather than gain members faster than we can count. We might not be standing up to persecution and government corruption and discrimination. We might not know how long we will keep our doors open, especially if we don’t figure out how to fix the sagging floor in the sanctuary.

But we are touching lives. We helped several families through the pain of death. We are growing in our personal faith through our Bible study group. We are helping the local school provide care for disadvantaged students. We can and do provide prayer support for anyone and everyone who asks for it and for many who don’t ask for it. We support church efforts here, there and everywhere through our offerings and prayers.

So maybe our under strength, seriously aged platoon isn’t a mighty army. But we are still part of a mighty army; we still belong to the victorious side; we have a place and a mission and we are doing it as best we can, with the Holy Spirit’s empowering.

May the peace of God be with you.

SPIRITUAL GUIDANCE

Recently, some of my electronics have been giving me indications that they are thinking about retirement. Since some of them are getting really old for electronics, I have been observing their symptoms with some mixed feelings. I appreciate my electronics and use them heavily—while I am not totally dependent on them, I would be very reluctant to go back to pre-electronic days. But at the same time, new electronics are new—better specs, new tricks, updated everything.

So, given the realities of my aging electronics, I began researching the possibilities for replacements. I began with my tablet, which I use heavily in my ministry—I don’t do paper anymore, carrying everything on the tablet. The research thrilled my tech loving heart. Eventually, I discovered two real possibilities: one looked good and was much cheaper than the second choice. However, before I bought, I checked reviews and discovered that it didn’t perform as well as the more expensive one, which went to the head of the list.

I was ready. I was in the store, looking at samples and lifting and touching—I wasn’t actually salivating, at least not physically. I was almost ready to pull out the charge card and make the purchase when something told me not to buy right then. Since we had other stuff to do, I moved on, figuring I would be back soon to get my new tablet.

What I didn’t know then was that the something telling me not to buy was actually a spiritual message. God was speaking. Now, before you stop reading, let me explain. I think that faith needs to touch every area of life, which means that God should be a part of every decision, including what electronics I buy. I know that, I tell people that, I preach that. But at some point, my love of electronics sort of shoved that insight into the background. After all, what does faith have to do with tablets? The only tablets mentioned in the Bible are made of stone and had zero battery life.

But as I thought about buying a new, expensive tablet that would do everything I wanted and more, I believe that God was also at work, seeking to convince me that there were other options that just might be more pleasing to him. I am still not sure whether God is deeply concerned about which tablet I buy or if he is more concerned with my being willing to involve him in the process, although based on my past experience, I am pretty sure that his first concern is that I involve him in the process and then he can help me make a better decision.

Is buying a new tablet a faith decision? Well, according to many sermons I have preached, everything has a faith connection so my decision about a tablet should involve a faith component. I think that was the message God was sending in the electronics store when I just couldn’t quite buy the tablet my research—and desire—told me was the best choice for me.

Since then, I have gone back to the research process—but I have also specifically involved God in the process. I am not expecting God to become a celebrity spokesperson (spokesbeing?) for any particular brand of tablet. Nor am I expecting him to give me a list of divinely approved tablets. But I am expecting that if I open the process to God, he will do what he always does when we bring him into the process. He will help us evaluate and examine and think through things in a different way.

In this particular case, it seems that buying a new, expensive tablet probably isn’t the best decision. My desires for new tech got in the way of some realities that involving God helped me see. The new, expensive tablet would look really great—but in truth, it is more than I really need. As I thought and allowed God some part in the process, I began to see other options, other ways that would work even better and be more realistic. I will eventually end up with some new tech, some repaired tech and more of what I need.

This has been an interesting process—who knew that buying tech could be a spiritual exercise? Well, actually I did—but forgot to remind myself of what I keep telling others.

May the peace of God be with you.

SOMETIMES I WONDER…

I am a pastor of small congregations. That has been the basic description of what I do pretty much for the whole of my ministry career. I like to jazz it up a bit by including the fact that I have also taught at our denominational seminary, spent some time as a chaplain at a younger offenders facility and even been a missionary in Kenya. But the truth is that all these have been a minor part of my career—most of the time, I have been the pastor of small, often struggling congregations.

I was once pastor of a congregation that had a membership of 200+, which sounds really great but before I arrived, the actual attendance had shrunk to perhaps 25. A sanctuary that will seat 250 or more people looks pretty depressing with 25 in attendance, to say nothing about the heavy financial burden it places on the congregation.

The decision to be a pastor of small congregations isn’t one that I consciously made at some point but it is one that I had a part in. There were times along the way when some larger congregations were interested in calling me as pastor but each time, my sense was that God wasn’t leading me in that direction—there was more I was supposed to accomplish where I was at the time.

It would be nice to report that every small congregation that I served as a pastor eventually grew into a large, thriving congregation. There was growth in all of them—we generally had baptismal services each year and people transferred their membership in and new people started attending. But most times, at the end of my ministry, the attendance numbers weren’t all that different from the numbers at the beginning of my ministry. The actual people were often different but the numbers were pretty much the same. People died, moved away, got sick—all of which meant that the congregations grew at pretty much the same rate they shrank.

Given that I am already over the “official” retirement age, I don’t actually foresee much chance that I will ever be the pastor of a large congregation, which is okay with me because my limited experience with them suggests that I don’t feel all that comfortable in large congregations as a worshipper, let alone as a pastor.

So recently, one of my personal questions has focused on the overall value of what I have been doing for the past 40+ years. I wonder if being the pastor of a handful of small congregations has been a worthwhile way to invest my energy and time and professional effort. I think I have two answers.

The first is theological and sounds somewhat sanctimonious. It has obviously been worthwhile because I was doing what God wanted me to do where he wanted me to do it. I know that sounds a bit too pietistic but I do believe that and there are days when that I find that a very significant part of my understanding of myself and my career.

The second is more practical. What I have done has been worthwhile because of the people I have worked with over the years, the relationships that have developed, the faiths that have been strengthened. Working with small congregations gives me the luxury of time to actually work with people in some very significant ways.

I have had time to help people discover and develop their spiritual gifts. I have had time to help people work through their deep spiritual fears and questions. I have had time to counsel the hurting; encourage the searching; enable the struggling. I have been able to help people find answers to hard questions. And along the way, I have been able to laugh a lot with them, cry almost as much, drink a lot of coffee, eat a lot of great food.

And in the process, we have all grown. We have grown in our understanding of the Gospel and we have especially grown in our understanding and practice of Christian community. As we worship, study, eat, share, pray, work and do whatever we do in our small congregations, we experience the wonder of God at work in our midst.

And so while I sometimes wonder if I have followed the best course, most of the time, I don’t—I more often give God thanks for the opportunity to serve small congregations.

May the peace of God be with you

WHAT IF WE GOT BIGGER?

Our small congregation was worshipping. We were a bit smaller than normal but it wasn’t a problem—we knew where everyone was and they were all healthy and safe. Our worship proceeded at its normal pace: some scheduled stuff and lots of unscheduled interruptions and questions. Our worship resembles a worship service wrapped in a Bible study packaged in a theological seminary, trimmed with laughter and sprinkled with lots of questions and insights.

We share, we sing, we read and discuss Scripture, we pray, we have a sort of a sermon—we worship and it is a worship that we all find satisfying and uplifting. And since we have been shut down for three months, we are just getting back into the process, everyone enjoying the opportunity to get back to something we deeply enjoy.

As we were winding up, one of the participants raised another question. She wondered what would happen if we got bigger. Would we be able to do the same sort of worship? Her speculation was that we might be able to be the same up to a certain point but after that, there would just be too many people to do what we do. We joked a bit about that but for her, it was a real concern, not a major concern and certainly not one that will drive her to refuse entry to new people but a concern nonetheless.

I don’t expect our doors will be broken down by hoards of people wanting to be a part of our worship in the near future but since then I have been thinking some about the church in general and in specific. We have something unique and special in this congregation, something that works in part because of our small numbers. It is also possible because we are a group of people who share faith, a concern for understanding our faith, an appreciation for each other and a variety of other things.

For us, the church becomes a place where people can worship in the context of a free-flowing, unstructured structure that allows everyone freedom to participate. It works for us. But if we change the mix of people, it might not work as well, although our experience with visitors over the years is that they tend to find what we offer interesting. It will also change if we get a lot more people—the time factor will come into play. When half our group of 8-10 have a question or comment, we have time for that. But if we had 50 people and half of them had equally interesting questions or insights, there simply wouldn’t be time for what we do now.

I personally am not going to lie awake at night wondering what we are going to do about this. The church—both our little church and the church as a whole—isn’t static, or at least is shouldn’t be static. The Holy Spirit enables the church to be what it needs to be at any given time and place. Or rather, it is better to say the Holy Spirit seeks to enable the church to be what it needs to be at any given time and place.

But time and place and people change and the church needs to change as well. What we do now works well for us. Our church is stronger and more grounded because of our unique approach to worship (and Bible study as well). It has given us an opportunity to explore our faith and develop new understandings and ideas. All of us are stronger in our faith because of the way the Spirit has been working in our midst.

But neither the church nor the Spirit is static. The question we need to deal with isn’t “What if we change?” but “Where is the Spirit leading us?”. Change is inevitable. Our response as believers is not to try and convince ourselves and the Spirit that what happened yesterday is the only way the Spirit can lead but rather to use the Spirit’s presence to find the courage to embrace the change the Spirit is bringing to us so that we can continue to serve God and do his will.

Fortunately, I think that all of us in our small worshipping group have the willingness to recognize that things change—and hopefully, because of the way the Spirit has been working in our midst, we will have the faith and courage to accept His change.

May the peace of God be with you.

NEW PROPHETS

I have always been fascinated by the Biblical prophets, particularly the ones who lived and ministered during the middle section of the Old Testament times. Most of the named prophets at that time were men, although there are hints of women being involved at times as well. They tended to be somewhat on the edge of the cultural norms of their day, which is an important point to remember.

We in the faith, and perhaps especially those of us in ministry, have a tendency to see the prophets are important and respected and visionary individuals who words are important and timeless. But the truth is that most of the prophets in the Old Testament, especially those around the time of the collapse of the north and south kingdoms were not at the centre of things. They were not given much attention—and what attention they were given tended to be negative.

Their messages were important and essential but didn’t really register with their contemporaries. We look back at their words and messages and we discover the deep and powerful truths they were speaking and we respect and appreciate and honour them and their words—but in their day, they were ridiculed, arrested, exiled. Being a prophet was not exactly a sought after occupation during many periods in Old Testament history.

Before I continue, it occurs to me that I need to define prophecy just to make sure we are all thinking the same way. In the Bible, prophecy is used to describe the activity of people delivering specific messages from God to individuals, groups or nations. While prophecy sometimes involves some predictions and comments about the future, the key essential of prophecy is that it is a specific message from God to a specific target audience.

All of that makes me wonder. I wonder if there are prophets at work today. Well, actually, I am pretty sure there are prophets at work today. My wondering is more about where we find them. I am aware that there have been and are lots of Christian leaders who have been hailed as prophets by some group or another. And some of them may actually have been prophets. But what bothers me is that often, the decision to name someone a prophet is based on the fact that they speak a message that we like to hear.

We acclaim them prophets because their words and messages reinforce our ideas. We like what we hear and since we like it, we accept the words as coming directly from God, which makes the speaker a prophet. And while there is nothing wrong with liking what someone has to say, I do wonder if it is really prophecy.

Where is the tension, the rebuke, the correction that was such a part of Biblical prophecy? Why does God feel a need to send people to reinforce what we are already comfortable with? Where, for that matter, is the testing that is supposed to be in place to see if the message is really from God?

Maybe, instead of looking for modern prophets in the best seller section, we need to look at the edges of the faith, seeking out the people whose messages are ignored and whose words go against our flow. I am not suggesting that being on the edge makes something true—but based on the Biblical examples, being on the edge doesn’t necessarily make it false either. Popularity is not a necessary part of the definition of prophecy. In fact, in the Bible, God tends to send prophets to give corrective messages. He uses them to deliver words that go against the popular and accepted and pleasing—that is why so many of the Old Testament prophets has such a hard time.

So, where are the prophets of today? Maybe some of them are on the best seller lists, pastoring the mega churches, leading the newest church growth fad. But maybe some of them are on the edges, ignored and disrespected. Maybe the popular is prophecy—but then again, maybe the message God is trying to get across is unpopular and uncomfortable and we don’t actually want to hear it.

How do we decide? Well, a good start might be to listen more to both the popular and the unpopular and ask God to help is decide which is the real prophecy.

May the peace of God be with you.