Kenya, like most of Africa, was taken over by European powers in the late 19th century as the various nations in Europe scrambled to exert their power over the world. The reality that the lands in question were already occupied and governed by other people was simply ignored–the prevailing opinion at the time was that since those peoples were obviously inferior, there could be nothing but benefit for them to be under European rule. Eventually, most of Africa decided that they preferred to be independent and made it happen.
One of the lasting legacies of colonialism in Kenya is a well developed sense of entitlement and privilege. Social stratification is a deep seated addition to Kenyan culture, with everyone seeking an important place in the pecking order. Money, tribe, geography, education, connections, special skills–everything has a place in determining who gets what privileges and who gets to serve who. Nobody wants to be doing the serving–everyone wants to be served.
It may be that this culture of entitlement and privilege seeking will come to be seen as one of the worst of the long term effects of colonialism because of the way it encouraged so many of the current underlying problems African countries struggle with. Corruption, nepotism, tribalism, instability–all owe something to the colonial example. African countries may have thrown out the colonizers but they often kept the colonial mentality.
But this problem of entitlement and privilege seeking affects more than just post-colonial countries. Unfortunately, it affects the church–and the consequences of these attitudes is causing no end of harm to the mission of the church.
Recently, I saw a news item while I was washing the dishes. A man got a parking ticket while he was in worship on Easter Sunday. He openly admitted that he was parked in a no parking zone. The church parking lot was full–the Christmas and Easter crowd were out in full force. He and many other worshippers parked on the street, ignoring the no parking signs. Some enterprising traffic officer saw an opportunity to improve the municipal finances and gave all the illegal cars tickets.
The man on the news was upset. One of his comments was that he was parked there because he was in worship on one of the holiest days of the Christian year and so the police should have shown some leniency. And while that might sound good to other worshippers and to those struggling with the lessening influence of the Christian faith in an increasingly pluralistic culture, it is really only a thinly veiled call for special privileges. Our faith should be allowed to break the rules when our parking lot is full.
As Christians in North America, we want our culture to serve us. We picture ourselves as being special–our western culture is built on Christian foundations. We have made a significant contribution to our culture–and now, we want to collect the interest on that contribution. We deserve a break on the parking ticket; we deserve to be given exemptions from rules that we don’t like; we deserve a better place in the culture than other groups.
But aren’t we called to be servants? Somewhere along the line, it seems that we have lost sight of what it really means to be a servant. We have continued to call ourselves servants but have redefined the word servant to mean that we are the ones who get served. The privileges and special treatment we want and even demand amount to us as believers thinking that our culture needs to pay us back for all that we have done for our culture over the years. Whether it is being allowed to break parking laws on Easter Sunday or trying to stop multicultural realities, we are really not being all that much different from the colonial powers in Africa or their independent successors.
We seem to have turned our understanding of a basic part of our faith on its head. We talk of being servants but really want to be served. We talk of serving others but really want others to serve us. We call for justice but really want free parking in illegal parking zones when the church parking lot is full. And maybe this reversal in our understanding of servant-hood is at the root of the serious decline of the church in the west. Maybe our culture needs servants more than it needs one more entitled group demanding privilege.
May the peace of God be with you.