One of the consistent themes of my ministry is that people should read the Bible—not occasionally but regularly. And the reading shouldn’t be restricted to “best of”, “favourites” or stuff that we understand—it should be a systematic approach that covers the whole of the Bible within a reasonable time frame. It is relatively easy to read through the while Bible in about a year, although some plans allow for two years.
Because I have a fascination with history, I look at the whole Bible reading thing through a slightly different lens. Because I live in a time and place where there is almost universal literacy, it is difficult for me to imagine a time and place where this wasn’t so. But the truth is that for most of recorded human history, the ability to read and write has been the preserve of an elite group of specialists. Ordinary people generally didn’t have access to nor much need of reading and writing.
Most people were dependent on others to tell them stuff and they then had to either memorize what they had been told or continually return to the teller for refreshers. The person who could remember well generally became a powerful and important part of the culture—an organic library. When Judaism and later Christianity were graced by God with written collections of divine instruction, the majority of believers only had access to those materials through others.
At times, even those who could read didn’t have access to the Scriptures because written materials were scarce and expensive. At some points in history, most churches and leaders probably didn’t own a Bible—and if they did, it was often chained up with carefully controlled access. The open Bibles on the table at the front of many sanctuaries are likely a holdover from the days when that Bible would be the community Bible, the only Bible and maybe even the only book in the community.
So, with that on mind, my historian side prods my Bible reading encouraging side with some questions. No doubt the prodding is encouraged by the side of me that loves to ask difficult questions. Anyway, the question that I look at now and then is something like this, “Why bother to encourage people to read the Bible when the church has managed to survive so long with so few people being able to read the Bible?”
The historian asks and the encourager admits that it is a very good question. And because I am who I am, I can’t put myself off with one of the traditional Christian answers like “because” or “I said so”. I can point out the fact that during those times of restricted access to the Scriptures, the church suffered and struggled with heresies and got off track and wandered in theological wildernesses. However, I also have to remind myself that with almost unlimited access to the Bible, the church today suffers and struggles with heresies and gets off track and wanders in theological wildernesses.
Probably the best reason I can give for reading the Bible is because we can. I don’t like second and third hand sources. I am openly skeptical when someone makes a claim about something they heard from a friend who knows someone whose cousin was there. I am not going to take the latest wonder supplement because “they” say it works miracles. I want more than that. I want to go to the source and find out for myself.
And with my faith, I am no different. I don’t want someone else’s predigested and edited understanding of what God says. I want to read it for myself and spend time with it and work at understanding it. I appreciate the thoughts of others, I enjoy spending time in other understandings of what I am reading—but in the end, I want to spend time in the source myself.
My faith is important to me—too important to let it depend only on what someone else tells me about what they understand about what God is saying to me. I want to head—or read—it for myself. I read my car manual, I study my computer instructions, I read and sort of follow directions—and for the same reason, I read my Bible regularly and systematically. I will pay attention to what someone else tells me, but I still want to get back to the source and because of God’s grace, I can do that.
May the peace of God be with you.